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EXPLANATION: You will need to know certain terms, as we study prophecy together. In this glossary, I briefly define a few of these terms.
Aeon: An aeon (eon) is a period of time. When the disciples ask Jesus what would be the signs of the end of the age (Matthew 24:4), they use the Greek word aion (pronounced: eye-OWN). This word is not well translated in the King James Version as "world." The Bible clearly states that the world is without end (Isaiah 45:17; Ephesians 3:21). The disciples refer to an age, the Age of Grace-- the age in which we now live. New Jerusalem (Heaven) is not somewhere in the sky (in space). Rather, it descends to and rests upon Earth (Revelation 21:2).
Aliyah: Aliyah,, a Hebrew word, describes people "rising up" to go or do something. In prophecy, Jews from around the world recently participated in an aliyah, beginning in 1948, by returning to Israel. This aliyah was an extremely important and necessary fulfillment of prophecy (of two examples, see: Ezekiel 34:11-16; and Ezekiel, chapters 36 and 37). End-time prophecy could not commence until the Jews regained Israel.
Angels: Angels (Hebrew: malak; Greek: angelos, aggelos) are God’s messengers, warriors, and praise leaders. Angels are sometimes called "stars" in prophetic passages. Enormous masses of white-robed angels seen from a distance may appear as the "clouds" into which Jesus ascended (Acts 1:9) or which will surround His return (Matthew 24:30 and 26:64; Mark 13:26 and 14:62; 1 Thessalonians 4:17; and Revelation 1:7). Fallen angels represent the third of angels in Heaven who, following the rebellious Satan, are cast to Earth with him (Revelation 12:9). On Earth, fallen angels may be called "demons." Fallen angels will be very active during the Tribulation (see Revelation, chapter 12, for example). God created Hell (Sheol) for Satan and his demonic followers, enlarging it for disobedient, sinful people (Matthew 25:41; 2 Peter 2:4; Isaiah 5:14).
Apocalypse: "Apocalypse" comes from the Greek Apokalupsis, and means "revelation" or "unveiling." The last book of The Bible is translated from the Greek and called "The Revelation" in the Protestant Bible, but is merely transliterated from the Greek and called "The Apocalypse" in the Catholic Bible. A popular use of this term (a use not found in The Bible) is "the four horsemen of the Apocalypse," which refers to the first four seal judgments, which are depicted as colored horses and their riders, in Revelation, chapter 6.
Blessed hope: This term is another name for Jesus’ second coming.
Blindness of Israel: The Bible teaches that the nation of Israel is spiritually blinded because she has refused to accept her Messiah. This blindness continues at the present time, but some day the veil will be lifted from Israel’s eyes. (See Isaiah 6:9-10; Matthew 13:14-15; Mark 4:12; Luke 8:10; John 12:40; Acts 28:26-27; Romans 11:11-27; 2 Corinthians 3:14-15.) Characteristics of Israel’s blindness include:
Bridegroom: Jesus Christ is the Bridegroom, who will marry His bride (saved persons who form His Church). Among other Scriptures, the Parable of the Ten Virgins (Matthew 25:1-13) and the Marriage Supper of the Lamb (Revelation 19:7-10) are important teachings.
Bride of the Christ: All believers in Jesus as Savior-- all whose names are written in the Lamb’s Book of Life-- will be presented to Jesus as a virginal bride, a bride free of wrinkle, spot, or blemish. A believer’s purity and right to be a bride of Jesus is possible only because of a precious price (Jesus' blood sacrifice as our Passover Lamb) paid on the cross at Golgotha.
Christophany: A Christophany is a physical appearance of Jesus to man before His birth or after His ascension to the Heavenly Father. Two examples include:
Day of the Christ: Some people may use this term for the Resurrection/Rapture-- the coming of Jesus in the clouds for His Church (His followers).
Day of the Lord: This term describes the period of time beginning immediately after the Rapture/Resurrection, and will continue until New Jerusalem (Heaven) descends to Earth for redeemed believers (overcomers, persons who overcome sin by God's grace and Jesus' sacrifice). This period covers the Tribulation and the Millennial Kingdom (approximately 1,007 years).
Death, first: The first death is the natural death of the physical body, which will be experienced by both saved and unsaved persons.
Death, second: The second death is the spiritual death of the soul (eternal existence in Hell), which will be experienced only by unsaved persons. (Saved persons will enjoy eternal life in Heaven, and will be spared the second death.)
Diaspora: The Diaspora is the dispersion of Jews into all nations of the world, beginning with the Roman destruction of Jerusalem in AD 70 and ending with the Jews being re-established in their Covenant homeland of Israel in 1948.
Double (parallel) prophecy: God frequently repeats events. A prophecy may be a double (parallel) prophecy-- a single prophecy statement prophesying events at two different times, e.g., an event before Christ, which has been fulfilled, and a similar event in the future, which has not yet been fulfilled. Read Ecclesiastes 1:9.
Dragon: In prophecy, "Dragon" is another name for or a symbol of Satan (Revelation 12:3-17; 13:4, 11; 16:13; and 20:2). Satan is also called the "Serpent" (Genesis, chapter 3; 2 Corinthians 11:3; Revelation, 12:9, 14-15; 20:2).
Eschatology: Eschatology is the study of last things (end-time or end-of-the-age prophecies).
"Four horsemen of the Apocalypse:" "Apocalypse" is the name Catholics use to describe the book called "Revelation" by Protestants. The four horsemen describe the first four seal judgments because they are depicted as riders on colored horses, who ravage the world. These judgments (riders) are described in Revelation 6:2-8.
Fullness of Gentiles: This time will occur when God feels the required number of Gentiles have been saved (Romans 11:25); that is, when there will be a sufficient number of people for His name's sake (Acts 15:14). At that time, Jesus Christ can return for His Church-- His bride (persons whose names are written in the Lamb’s Book of Life). This number is known only to God the Father, because only He knows when Jesus’ return will occur (Matthew 24:36). "Fullness" comes from the Greek pleroma (pronounced: PLAY-row-mah), which is a mathematical or accounting term (for example, the number of crewmen required for a ship before she sails).
Fullness of time: This time is when there is "consummation of God’s plan through the Messiah" (Ephesians 1:10), and usually is regarded as the time of the Millennial Kingdom followed by eternity in Heaven.
Gehenna: This name, used twelve times in the New Testament, translates "Valley of Hinnom." The Jews hated this place from the time King Ahaz sacrificed little children to the idol god Moloch (1 Kings 11:7). In Jesus’ time, it was a public waste dump, where smoldering fires, maggots, decaying food and animals, rotting debris, and foul odors were always present. Gehenna became a New Testament symbol for the Lake of Fire, or Hell.
Glorified body: When we die, our bodies decompose, but our spirit and soul go to be with Christ (2 Corinthians 5:8). When Jesus comes in the clouds to resurrect dead believers and rapture (snatch away) living believers (1 Thessalonians 4:16-18), He will bind eternally souls and spirits with all persons. All resurrected and raptured bodies will, then, possess glorified bodies, similar to Jesus’ glorified body after His resurrection (Luke 24:36-51; 1 John 3:2). Jesus could be seen and recognized; He could talk, eat, and perform as a human; but He had supernatural qualities, e.g., being able to pass through walls and being capable of instantaneous travel. In our glorified bodies, we undoubtedly will know one another; we will have no disease, aging, death, or sorrow; and we will not have sexual relations, because there will be no need for us to reproduce.
God’s wife: God’s spiritual wife is Israel (Hosea 2:19-20; Isaiah 54:5; Ezekiel, chapter 16), just as the Church is Jesus’ bride (2 Corinthians 11:2; Ephesians 5:25-32; and Revelation 19:7-20). Such terms define spiritual relationships (no sexual relationship is ever implied). God undoubtedly uses such terms because of His great belief in and love for earthly families. When Israel betrays God or the Church betrays Jesus, the people commit spiritual adultery. When a husband or wife commits adultery, he or she sins against God and his or her spouse and family. Marriage to a spouse and ultimate marriage to Jesus must be undertaken with the highest intention and impeccable faithfulness. (See Exodus 20:14; Matthew 5:28; 1 Corinthians 6:9; Hebrews 13:4; and many other Scriptures.)
Heavens: The Bible speaks of three heavens.
Horn: In prophecy, a horn represents a national power or empire. "Little horn" is used twice:
Jacob’s trouble: Jacob is another name for Israel (Genesis 32:28; Jeremiah 30:7; Romans 11:26). Jesus and God's prophets warn of a seven-year period in which there will be strife and suffering in the world like no other time in history. This period is the seventieth shabua ("week") recorded in Daniel, chapter 9. In Hebrew, a shabua is a collection of seven-- in this case, seven years-- just as our decade is a collection of ten years. (For your information, shavuot is the plural of shabua; one of the Mosiac feasts is called Shavuot-- the Festival of Weeks.) "Jacob’s trouble" comes from Jeremiah 30:7. See also Jeremiah, chapters 30 and 31; Ezekiel, chapters 38-39; and Matthew 24:21-22.
Judgments: In a future newsletter, I will present various judgments in greater detail. A brief summary of future judgments follows:
Little horn: See "horn," above.
New Heaven and Earth: After the Great White Throne Judgment, all sin will have been judged and punished and Satan will forever be consigned to Hell. Then, God will purify by fire the world and heavens to remove any remembrance of Satan’s power and man’s wickedness (2 Peter 3:10-11; Isaiah 65:17). Then, God will present to His people a new Heaven and Earth (Revelation 21:1-2, 10). Jesus also mentions that earth and heavens will pass away (Matthew 24:35).
Prophecy: Unless stated otherwise, prophecy used in these newsletters implies that it is a prophetic message from The Holy Bible and pertains to the "end of the age," also called "end time."
"Prophecy" versus "prophesy": Some people misuse these words. "Prophecy" is a noun; "prophesy" is a verb. A sentence using these words might read: "If a prophet is able to prophesy, he reveals a prophecy from God."
Prophet: A prophet is a man or woman inspired by God to speak His revelation to man about the future. God can communicate with a prophet directly (Exodus 33:11; Numbers 12:8), through dreams (Numbers 12:6; Daniel 7:1), or through visions (Daniel 7:1; Hosea 12:10). A prophet must be judged as to whether his message speaks to God’s Law (Isaiah 8:20) and whether his prophecy comes to pass (Deuteronomy 18:22). Enoch was the first of God’s prophets (Jude 1:14). Jesus’ earthly mission was to fill three offices-- prophet, priest, and prince (Prince of Peace).
Rapture theories: "Rapture" comes first from the Greek word harpazo, which was translated into the Latin rapere by Jerome, when he prepared the Latin Vulgate Bible. Rapere, then, was translated into the English "rapture." Harpazo/rapere/rapture means "to snatch away" or "to be caught up." One New Testament passage dealing with the Resurrection/Rapture is 1 Thessalonians 4:16-17. Jesus clearly states that only God the Father knows the day and hour of His return (Matthew 24:36). Jesus does command us, though, to be watchful for His return when certain signs appear (Matthew 24:32-35). Students of prophecy have developed several theories on when the Rapture will occur, based mostly on when it will occur with regard to the Tribulation. These theories include:
"Revelation" versus "Revelations:" The last book of the Bible is properly called by its singular name, Revelation, not by a plural name, Revelations. The book is a one-time revelation to John, not a series of revelations.
Saint: In the Old Testament, a saint was considered a pious Israelite (Psalm 106:16; Daniel 8:13); in the New Testament, a saint was/is considered to be a believer who has accepted the Lord Jesus Christ as his/her Savior (1 Titus 5:10; Philemon 1:5, 7; Philippians 4:21; Hebrews 6:10, 13:4; Jude 1:3, 14; and twelve verses in Revelation). The Roman Catholic Church canonizes certain illustrious dead Christians, calling them "Saints," but I am unaware of any Scriptural basis for this practice.
Seed of the woman: This term comes from Genesis 3:15, and refers to the progeny of Eve-- all mankind to some extent, but specifically to Jesus Christ. Jesus will be at war with the serpent, Satan (Isaiah 7:14; Galatians 4:4; Revelation 12:1-5).
Seventy "weeks" of Daniel: In Daniel 9:20-27, Daniel records a prophecy about seventy "sevens" (poorly translated "weeks"), and how they would affect the Jews. "Week" or "seven" translates the Hebrew shabua. In this context, a shabua is a period of seven Biblical (Jewish) years. This prophecy is amazingly accurate-- even to predicting a single day in the life of Jesus which occurs several centuries into Daniel's future! I will write about this vision in greater detail in a future newsletter. Anyone who knows the details of this vision must surely agree that The Bible is both inspired by God and completely accurate. (FYI: Shavuot is the plural of shabua. The Jewish Feast of Pentecost, or Festival of Weeks, is called in Hebrew, Shavuot.)
Symbol: A symbol is a representation of a real person, place, or thing. An example is: The little horn arising from the goat with the broken horn (Greece after Alexander's death) represents Antiochus Epiphanes (Daniel 8:9). The language of prophecy uses many symbols, and interpretation of the meaning of the symbols is necessary to understand prophecy. The student of prophecy must use the Scriptures to interpret the symbols. Why does God use symbols, instead of plain speech? I believe it is because prophecies are intended for certain generations. People in the nineteenth century did not need to understand end-time prophecies, because their generation was not affected, but we need to know these prophecies in our generation, because we are affected. Thus, God may have used obscure language that would be revealed only at the appropriate time to the affected generation.
Times of the Gentiles: This time refers to the approximately 2,500 years in which God’s Holy City, Jerusalem, has been controlled by Gentiles. The times began in the sixth century BC, when Babylon under King Nebuchadnezzar defeated the Jewish nation, and will continue through the Battle of Armageddon at the end of the Tribulation (Luke 21:24). In 1967, Israel captured Jerusalem from Jordan and technically controls Jerusalem now, but there is great controversy over who should own Jerusalem-- the Jews or the Arab Muslims ("Palestinians"). Jerusalem is directly or indirectly at the center of all nations’ decisions, as prophesied in Zechariah 12:2-3.
Tribulation: The Tribulation is the seven-year period of time (Daniel’s seventieth shabua), which extends from the Resurrection/Rapture until the Second Coming of Christ. See "Jacob’s trouble," in which this period is described. The seven years are seven Biblical (Jewish) years, or 7 x 360 = 2,520 days.
Type: God frequently tells us of paired events or persons. The first event/person is a type of the second event/person yet to come in the future. (Two examples are:
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